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James Bradley (b. 1692), who succeeded Halley as the third Astronomer Royal, held that post till 1762, when he died. He had in 1728 distinguished himself by his discovery of an unanswerable proof of the motion of the earth by his observations on the apparent alteration in the place of a fixed star. His second great discovery was that of the mutation of the earth's axis, showing that the pole of the equator moves round the pole of the elliptic, not in a straight but in a waving line. Bradley gave important assistance to the Ministry in their alteration of the calendar in 1751, and the vast mass of his[153] observations was published after his death, by the University of Oxford, in two volumes, in 1798.

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"Better than the��other things?" she asked, and he answered, unhesitating, "Yes."<024>

ONE:Once credited with a continued existence, the departed spirit would not remain in the Hades or the Elysium provided for it by the justice or the piety, of the survivor, but persisted in returning to this world and manifesting a most uncomfortable interest in its affairs; or, even if willing to remain at rest, it was liable to be dragged back by incantations, and compelled to reveal the secrets of futurity at the bidding of an unprincipled magician. What science and good feeling combined have proved unable to keep down among ourselves, naturally raged with unmitigated virulence at a time when the primitive barbarism and superstition were only covered over by a crust of culture which at many points was growing thinner every day. Among Latin writers, the younger Pliny, Suetonius, and Apuleius, among Greek writers, Plutarch, Pausanias, Maximus Tyrius, Philostratus, and Dion Cassius, afford unequivocal evidence of their belief and the belief of their contemporaries in ghostly apparitions; and Lucian, while rejecting ghost-stories on his own account, speaks as if they were implicitly accepted even in philosophical circles.372 Still more abundant is the evidence proving the frequency of attempts made to evoke spirits by means of magical incantations. Horace��s Canidia boasts that she can raise the dead even after their bodies have been burned.373 Lucan describes the process of conjuring up a ghost at length; and it is thought that he inserted the whole scene in his poem as a satire on the emperor Nero, who is known to have been addicted to such practices, as were also his successors, Didius Julianus, Caracalla, and Elagabalus. And that the same art was cultivated by private persons is clear from the allusions made to it by Quintilian, Apuleius, Tertullian, and Heliod?rus.374

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ONE:Once more, there was a cause of intellectual degeneration at work in the ancient world, which for us has almost ceased to exist. This was the flood of barbarism which enveloped and corrupted, long before it overwhelmed, the Hellenised civilisation of Rome. But if the danger of such an inundation is for ever removed, are we equally secure against the contagion of that intellectual miasma which broods over the multitudinous barbarian populations among whom we in turn are settling as conquerors and colonists? Anyone choosing to264 maintain the negative might point to the example of a famous naturalist who, besides contributing largely to the advancement of his own special science, is also distinguished for high general culture, but whom long residence in the East Indies has fitted to be the dupe of impostures which it is a disgrace even for men and women of fashion to accept. Experience, however, teaches us that, so far at least, there is little danger to be dreaded from this quarter. Instead of being prone to superstition, Anglo-Indian society is described as prevailingly sceptical or even agnostic; and, in fact, the study of theology in its lowest forms is apt to start a train of reflection not entirely conducive to veneration for its more modern developments. For the rest, European enlightenment seems likely to spread faster and farther among the conquered, than Oriental darkness among the conquering race.He did not answer, and she knew that he was annoyed. She had come to see that he was always annoyed by such references, and she made them more frequent for that very reason, half in perversity, half in a fixed determination not to be ashamed of her origin, for she felt, without quite realizing it, that to come to have shame and contempt for herself would be to lose every hold upon life.

TWO:Chapter 4��Did you walk under a ladder, today, sir?�� asked Sandy seriously.

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THREE:��You��re getting worse than I am,�� grinned Sandy.CHAPTER XXI THE SKY PATROL GIVES UP

FORE:She rose to her feet, standing slender and erect, the roused fawn on one side and the naked savage on the other. And they faced each other, disconcerted, caught mute in the reverberation, indefinite, quivering, of a chord which had been struck somewhere in the depths of that Nature to which we are willing enough to grant the power of causing the string of an instrument to pulse to the singing of its own note, but whose laws of sympathetic vibration we would fain deny beyond material things.��I used to take one little thing for a start, and make up my mind that whoever did it was the one I must suspect,�� Sandy explained. ��But that��s like trying to prove a man guilty because I think he may be.��

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FORE:

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FORE:Dick performed the ��mech��s�� duties for the pilot in getting the engine started again, then he clambered into his old place. Sandy was already behind their new pilot.

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